many women up until the 20th century would simply bleed into petticoats. Yes rags were very common as well, how often these were changed depended on the intensity of the mesntrual flow. Cloth could be held up against the body using special "girdles" and in the victorian era special "sanitary aprons" (basically waterproof/resistant petticoats) could be used as well

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Locking this down because some of you can't behave.

>The lack of consent is already in the title, given that it's describing an action inflicted on a slave.

I was responding to this bit in your post: "I can't think of a way to brand a living creature that isn't brutal."

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podcasts on ww1?

Just curious, any examples of a slow moral decline back into slavery?? I had assumed it was fairly abrupt with the idea that one civilization is overthrown by another who might bring slavery with it but not so much a gradual loss of human rights over generations within the same civilization.

The lack of consent is already in the title, given that it's describing an action inflicted on a slave.

Edit: Threads been locked so I can't reply but thanks for clarifying, I misunderstood your comment. I thought you were talking about the title.

How (in)accurate is Graham Hancock’s documentary series Ancient Apocalypse on Netflix? Are archeologists really how he says they are?

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Branding is also sometimes used decoratively....

Thanks so much for sharing.... Very interesting, I'll be keeping my eyes open for other papers shared by students with the American Research Center in Egypt (ARCE) as well!

Thank you, it was interesting. I've added one of the books (The Last Great War) to my WWI to-read list.

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Thanks for the info buddy!

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This "research" is lacking, at least their attempt to convince people is lacking. They say the size is too small for anything but humans. Then they say there's a lot of additional evidence that corroborates this claim, yet they don't offer any of that. So after that entire article, the conclusion is they must be for human slaves because they are small.

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