Recent comments in /f/philosophy

DracoOccisor t1_ix9nbll wrote

Zhuangzi doesn’t teach detachment. His recommended way of living looks like detachment, but it’s actually a radical reorientation of your relationship to your personal values and the world around you. That mode of living still allows for attachment. Zhuangzi still mourned the death of Huizi, after all. The detachment you seem to be talking about is Buddhist influence on later religious Daoism (道教 as opposed to 道家).

That being said, I am sympathetic to your point and I think you’re right. I’m only pointing out some blurring that you have between religious Daoism and philosophical Daoism, which are distinct branches of thought. It’s easy to fall into this trap if you follow online Daoist groups instead of studying Daoism academically.

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simonperry955 OP t1_ix9ld2u wrote

If you want me to be prescriptive, then I prescribe: if you want to be prosocial, then cultivate cognitive empathy (p. 163) and sympathetic joy (ps. 164, 165) and Perfect Compassion (ps. 33 and 42). These are based on the virtues of truth and compassion, or wisdom.

I think to figure out how multiple people can achieve their differing goals together, respect for the fact they want to thrive and flourish is a good place to start.

I don't prescribe being anti-social ("dark"). If you want to try it, see how far you get ...

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juliobesq t1_ix9it77 wrote

The question is "was the chabot built to make profit". If it's going to use the data/input metrics / user harvesting for profit, then I think skewing the data is fair game.

I do not condone being rude to telesales people. And a good AI should be programmed to deal with rudeness and meanness.

Ready to re-evaluate when skynet gains consciousness

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[deleted] t1_ix9g1eb wrote

Hey guys- I’m wondering if anyone knows of specific write-ups or current philosophers discussing western society’s aversion to openly embracing the darker themes in life and mortality. For example, I’ve been trying to date. I’m in my thirties, no spring chicken, and I keep running into the phenomena of people who claim to still be unsure of future plans for children. This strikes me as odd because shouldn’t people be aware at this age there isn’t a whole lot of time to deliberate on something like that? So, it’s not that I want to read something specifically discussing that (although would be interested!) but more so it had me thinking about what philosophy minded individuals have to say about what may be considered arrested development in the modern age/ has anyone with far more credentials than I observed a similar pervasive attitude in the modern world of being unwilling to face the darker realities of mortality and integrating that?

(Note, the focus being on commentary that was made within the last 10-15 years. There are definitely the classics who address things of this nature, but I’m intrigued by what people say in the modern context.)

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captainsalmonpants t1_ix9eew5 wrote

What does it mean to have a dog? Are you referring to the legal construct? Does it mean the dog obeys you? (Always?) If in this moment I'm temporarily caring for my friend's dog, do I have a dog? Do my friends have the dog or not? Can we both have the same dog simultaneously? Can having a dog mean different things to people of various cultures, or even to members of the same culture?

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iiioiia t1_ix9e01j wrote

> As for that statement, “There is a God(s),” it still has to be true or false, right?

That is a metaphysical question, the answer to which we also do not have access (in which case, a virtual answer may be created and injected into "reality").

> but we know it has to be either true or false

Can you prove that?

> If not, what’s the third option?

No idea...that I am unable to present a third option does not cause reality itself to not support a third option.

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hughperman t1_ix99r3d wrote

Sure, I was mostly just dicking around with your phrasing with the non-exclusive-or answer to "X or Y". Just didn't expect it to be noticed much.
I'm not much for flowery language, so question about a caterpillar mourning? Nope, caterpillars do not know about cocoons or their meaning.
As a question about perspective, sure. But I'll double down and throw it back to you - the perspective of the unknowing caterpillar is just as good a metaphor as the knowing caterpillar. The dream of the butterfly as an allegory of unknown transitions into or out of unimaginable, inaccessible states is just as easily described by the caterpillar who doesn't know what a cocoon is. We don't know what the events, objects, environmental queues are that will be transformative in our lives, or what the signs are that someone has transitioned in a similar way. It's only with hindsight that we see the key elements, such as getting in our cocoon, that lead to our butterfly transformation. At the time, we had no idea what a cocoon was, even as we were building it.

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chromeVidrio t1_ix995gq wrote

As for that statement, “There is a God(s),” it still has to be true or false, right? No, we cannot conclude which is right because it is unobservable, presumably, but we know it has to be either true or false. That is, God either exists or it does not.

If not, what’s the third option?

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eliyah23rd t1_ix97ve4 wrote

Yes. According to this paradigm we program each other.

If truth is a socially-constructed concept developed to allow human coordination, then we learn from each other when to assent. The education process is more one-sided than "each other" might indicate, but in the long term it works by "pass it forward".

Also socially constructed is not meant in the sense of constructed by society but in the sense of constructed in an interactive multi-person context.

Personally, I think a subjective model can do most of the work by itself, with other agents being a feature of the landscape of the evolving subject. However, the two alternatives might succeed in mapping to each other.

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JustAPerspective t1_ix97ec4 wrote

Absolutism is usually a solid indicator of unthinking habits.

People seldom reward someone for saying something contradictory without any explanation and no consideration of other possibilities... particularly in Philosophy, where the goal is to think about things in a new way.

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iiioiia t1_ix972dd wrote

>We should be thoughtful of the world.. but if your perceived world is made up almost entirely from your own ego, how would you interpret this train of thinking? That’s all I’m trying to point out.

The Tao te Ching doesn't exactly mince words in Chapter 1.

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BipolarVehement t1_ix95t6q wrote

Existential nihilism is the philosophical theory that life has no intrinsic meaning or value. With respect to the universe, existential nihilism suggests that a single human or even the entire human species is insignificant, without purpose and unlikely to change in the totality of existence.

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BipolarVehement t1_ix95pch wrote

To be fair… I may be 98% Nihilist were it not for the hardcore trauma I had concerning animal abuse. So no I don’t care, yes the world could be destroyed but then why am I holding back from doing it if I really don’t care? Because I think the earth is pretty. Maybe it’s selfish, but to be fair, if there was a way to get rid of a few billions of humans to make the earth better I would do it. I suppose that’s strong misanthropy and existential nihilism.

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