Recent comments in /f/philosophy

grateful-biped t1_iyoe71x wrote

You’re right but Game Theory didn’t have modest ambitions 40-60 years ago. It was going to guide our national foreign policy & change the world. It’s only been in the past 20+ years that it’s adherents admitted Game Theory had a small place in predicting behaviors by individuals & foreign governments.

“Optimal conditions” exist in the laboratory, not in reality. At best Game Theory provides us with options & approximate probabilities. Very approximate

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enternationalist t1_iyocmv0 wrote

I suppose I wouldn't infer that, but I see how you are reading it; if I say "Look, this blender can't make a perfect smoothie that everyone would like", to me that doesn't imply that I think a perfect smoothie liked by everyone can exist; I'm just clarifying that such a concept isn't the goal.

I think what they are really trying to say is that the method constrains morality such that there only a few local maxima of stability - only some moral systems can be stable. It's not that it says that these systems are or are not morally good; in fact it doesn't assign them any sort of "goodness" score - it only tells us what is socially stable enough to be perpetuated as a moral system.

So, if our goal is to arrive at a moral system, this method theoretically lets us discard many unstable possibilities.

In this way, this method can reject a common set of suboptimal ("non-ideal") solutions, even if "ideal" solutions are totally unique for each person as you suggest, so long as we all agree with the premise that stability is good. It relies on that common criterion, even if all other criteria are totally unique.

That's how some "non-ideal" solutions can be consistently identified even if "ideal" is highly personal - it cannot identify ALL non-ideal solutions for all people; that can't be done without asking literally every human what they'd prefer - but it CAN identify a consistent subset of those solutions that will not be functional, regardless of personal views (unless you disagree with the basic premise of stability!)

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Cli4ordtheBRD t1_iyo5vaj wrote

Hopping on the top comment to provide more context on "longtermism" and "effective altruism", which I think the author was criticizing (but I'm honestly not sure).

First things first: humanity (in our biological form) is not getting out of our Solar System.

So the whole "colonize the galaxy" plan with people being born on the way is not going to work. Those babies will not survive because every biological system depends on the constant force of Earth's gravity. Plus their parents are probably not going to fare much better, as their bones density degrades over time and that lost calcium develops into painful kidney stones.

Here's an article from the Economist's 1843 Magazine that covers Effective Altruism (which is getting a lot of attention right now thanks to Sam Bankman-Fried having bankrolled the movement).

My perspective is that there are a lot of people with good intentions, but the intellectual leaders of the movement are ethically-challenged, who are at the "getting high on their own farts" stage, and it's being seized on by some of the absolute worst people (Elon Musk & Peter Thiel) to justify their horrible actions, with dreams of populating the stars.

>The Oxford branch of effective altruism sits at the heart of an intricate, lavishly funded network of institutions that have attracted some of Silicon Valley’s richest individuals. The movement’s circle of sympathisers has included tech billionaires such as Elon Musk, Peter Thiel and Dustin Moskovitz, one of the founders of Facebook, and public intellectuals like the psychologist Steven Pinker and Singer, one of the world’s most prominent moral philosophers. Billionaires like Moskovitz fund the academics and their institutes, and the academics advise governments, security agencies and blue-chip companies on how to be good. The 80,000 Hours recruitment site, which features jobs at Google, Microsoft, Britain’s Cabinet Office, the European Union and the United Nations, encourages effective altruists to seek influential roles near the seats of power.

#William MacAskill A 35 year-old Oxford Professor is the closest thing to a founder and has produced increasingly controversial positions.

>The commitment to do the most good can lead effective altruists to pursue goals that feel counterintuitive. In “Doing Good Better”, MacAskill laments his time working as a care assistant in a nursing home in his youth. He believes that someone else would have needed the money more and would have probably done a better job. When I asked about this over email, he wrote: “I certainly don’t regret working there; it was one of the more formative experiences of my life…My mind often returns there when I think about the suffering in the world.” But, according to the core values of effective altruism, improving your own moral sensibility can be a misallocation of resources, no matter how personally enriching this can be.

#Longtermism >One idea has taken particular hold among effective altruists: longtermism. In 2005 Nick Bostrom, a Swedish philosopher, took to the stage at a ted conference in a rumpled, loose-fitting beige suit. In a loud staccato voice he told his audience that death was an “economically enormously wasteful” phenomenon. According to four studies, including one of his own, there was a “substantial risk” that humankind wouldn’t survive the next century, he said. He claimed that reducing the probability of an existential risk occurring within a generation by even 1% would be equivalent to saving 60m lives.

>Disillusioned effective altruists are dismayed by the increasing predominance of “strong longtermism”. Strong longtermists argue that since the potential population of the future dwarfs that of the present, our moral obligations to the current generation are insignificant compared with all those yet to come. By this logic, the most important thing any of us can do is to stop world-shattering events from occurring.

#Going full Orwell

>In 2019 Bostrom once again took to the ted stage to explain “how civilisation could destroy itself” by creating unharnessed machine super-intelligence, uncontrolled nuclear weapons and genetically modified pathogens. To mitigate these risks and “stabilise the world”, “preventive policing” might be deployed to thwart malign individuals before they could act. “This would require ubiquitous surveillance. Everyone would be monitored all of the time,” Bostrom said. Chris Anderson, head of ted, cut in: “You know that mass surveillance is not a very popular term right now?” The crowd laughed, but Bostrom didn’t look like he was joking.

>Not everyone agrees. Emile Torres, an outspoken critic of effective altruism, regards longtermism as “one of the most dangerous secular ideologies in the world today”. Torres, who studies existential risk and uses the pronoun “they”, joined “the community” in around 2015. “I was very enamoured with effective altruism at first. Who doesn’t want to do the most good?” they told me.

>But Torres grew increasingly concerned by the narrow interpretation of longtermism, though they understood the appeal of its “sexiness”. In a recent article, Torres wrote that if longtermism “sounds appalling, it’s because it is appalling”. When they announced plans on Facebook to participate in a documentary on existential risk, the Centre for Effective Altruism immediately sent them a set of talking points.

>Chugg, for his part, also had his confidence in effective altruism fatally shaken in the aftermath of a working paper on strong longtermism, published by Hilary Greaves and MacAskill in 2019. In 2021 an updated version of the essay revised down their estimate of the future human population by several orders of magnitude. To Chugg, this underscored the fact that their estimates had always been arbitrary. “Just as the astrologer promises us that ‘struggle is in our future’ and can therefore never be refuted, so too can the longtermist simply claim that there are a staggering number of people in the future, thus rendering any counter argument mute,” he wrote in a post on the Effective Altruism forum. This matters, Chugg told me, because “You’re starting to pull numbers out of hats, and comparing them to saving living kids from malaria.”

>Effective altruists believe that they will save humanity. In a poem published on his personal website, Bostrom imagines himself and his colleagues as superheroes, preventing future disasters: “Daytime a tweedy don/ at dark a superhero/ flying off into the night/ cape a-fluttering/ to intercept villains and stop catastrophes."

I think this is ultimately driven by a whole group of people obsessed with "maximizing" instead of "optimizing". They want a number (to the decimal) about which option to choose and can't stand the thought of "good enough, but it could have been better". Essentially they're letting perfect be the enemy of the good and if we're not careful they're just going to slide into fascism with more math.

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XiphosAletheria t1_iyndraz wrote

I think the problem there is that people don't generally know such probabilities in the first place. I doubt the vast majority of people could tell you what their chance of being in a car accident is normally, or what it increases to when they are drunk. Nor do they probably think of it as a chance of "them killing someone". An accident is by definition beyond someone's personal control. Likewise, your charitable donation example seems unrealistic, because those numbers are pretty much never going to come up - charities typically rely on emotional appeals rather than mathematical ones.

And the numbers tend not to matter anyway. Obviously it is better to donate and try to save a life than to not donate and guarantee the death (if you believe in a moral obligation to save lives), even if the chance of success is low.

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BernardJOrtcutt t1_iyn76pb wrote

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BernardJOrtcutt t1_iyn6zys wrote

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BernardJOrtcutt t1_iyn53pv wrote

This thread has been closed due to a high number of rule-breaking comments, leading to a total breakdown of constructive conversation.


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BernardJOrtcutt t1_iyn4lln wrote

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BernardJOrtcutt t1_iyn4leo wrote

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mementoTeHominemEsse t1_iyn4j4o wrote

Selflessness in the perfect philosophical sense your conceptualizing it doesn't exist. Everything we do has a selfish motive.

Selflessness however in the sense the article is talking about and we
talk about in day to day life is simply acting in a way that grants you
no non-moral benefits. If someone gives a beggar money an upon being asked why claim they simply wanted to see the beggar smile, we will still call that selflessness. That's simply the way the word has been embedded in our language.

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BernardJOrtcutt t1_iyn4hvb wrote

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BernardJOrtcutt t1_iyn4hnx wrote

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BernardJOrtcutt t1_iyn4hge wrote

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BernardJOrtcutt t1_iyn4h9o wrote

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BernardJOrtcutt t1_iyn4h13 wrote

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BernardJOrtcutt t1_iyn4gu5 wrote

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BernardJOrtcutt t1_iyn4dbf wrote

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BernardJOrtcutt t1_iyn4czs wrote

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